surveys showed Gazans cared more about fighting poverty than armed resistance

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Hamas was unpopular in Gaza before it attacked Israel – surveys showed Gazans cared more about fighting poverty than armed resistance

Who speaks for the Palestinians of Gaza?
Mohammed Abed/AFP via Getty Images

Nathan French, Miami University

Amid the escalation of the Israel-Hamas war, observers in the region and internationally continue to make assumptions about Gazan public support for Hamas.

Mistaken assumptions such as those by U.S. presidential candidate Ron DeSantis, claiming that all Gazans are “antisemitic,” or those that blame Gazans for “electing Hamas” may shape debates not only on how the war is perceived, but also over relief plans for Gazans in the months ahead.

Any reconstruction efforts or aid distribution might be weighed against fears of Hamas insurgents within the Gazan population.

In my own research into Jihadi-Salafism and Islamism, I found that militant movements provoked military interventions to exploit the chaos that ensues. Moreover, such groups often claim to govern in the “legitimate” interests of those they dominate even if those populations reject their rule.

As several commentators have observed, Hamas likely hopes to not just encourage a disproportionate response from Israel, but also to use the violent aftermath of intervention to cultivate continued Gazan dependence upon it and to distract from its own domestic policy failures.

Politicians and Gaza

Leaders on both sides of the conflict have tried to make justifications for their actions. Often, they use their own perception of Gazan public opinion to support their own policy objectives.

For example, Ismail Haniyeh, chief of Hamas’ political bureau, claimed that Hamas’ actions represented Gazans and “the entire Arab Muslim community.” For Haniyeh, Hamas’ usage of violence was on behalf of Palestinians who had been assaulted in the Al-Aqsa Mosque compound in September 2023, or have suffered at the hands of Israeli security forces, or for the settlers in the West Bank.

Israeli President Isaac Herzog, meanwhile, suggested that all Gazans bore collective responsibility for Hamas. As a result, he concluded, Israel would act to preserve its own self-interest against Gaza and its people.

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The Biden administration, careful not to condemn the Israeli bombardment, has sought a broader approach toward the escalation. In an interview and on social media, U.S. President Joseph Biden observed that “the overwhelming majority of Palestinians had nothing to do with Hamas’ appalling attacks, and [instead] are suffering as a result of them.” Such suffering, Biden noted, required the eventual lifting of the “complete siege” implemented by Israel against Gaza.

In each example, politicians used their assumptions about Gazans to support their policies. But the people in Gaza experience these policies far differently.

Gazans hold mixed views of Hamas

Reviewing Gazan public opinion over time reveals an ongoing sense of hopelessness living under the Israeli blockade.

A June 2023 poll conducted by Khalil Shikaki, professor of political science and director of the Palestinian Center for Policy and Survey Research, indicated that 79% of Gazans supported armed opposition to Israeli occupation of Palestinian territory. A Washington Institute poll from July 2023 found that only 57% of Gazans held a “somewhat positive” opinion of Hamas.

Further reading of those polls suggests a more nuanced story. Consider that in 2018, some 25% of women in Gaza risked death in childbirth, 53% of Gazans lived in poverty, and essential health care supplies were stretched thin. That same year, Shikaki found an increasing number of Gazans dissatisfied with Hamas’ government, with almost 50% hoping to leave Gaza entirely.

In the June 2023 Washington Institute poll, 64% of Gazans demanded improved health care, employment, education and some sense of normalcy instead of Hamas’ claimed “resistance.” Over 92% of Gazans expressed outright anger at their living conditions.

Additionally, as Shikaki reported, over 73% believed the Hamas government to be corrupt. Yet, Gazans saw little hope for electoral change. With no election since 2006, a majority of Gazans alive today were not old enough to have voted for Hamas.

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Support of armed resistance was not always present. When Hamas openly fought the Palestinian Authority – which governs the West Bank and questioned the legitimacy of Hamas’ victory – and seized control over the Gaza Strip in 2007, over 73% of Palestinians opposed that seizure and any further armed conflict.

At that time, fewer than one-third of Gazans supported any military action against Israel. Over 80% condemned kidnapping, arson and indiscriminate violence.

Gazans’ shift in support for Hamas

If read over time, polls of Gazans from 2007 to 2023 tell a story. They help make clear that Gazan support for armed resistance grew alongside increasing frustration, anger and a sense of hopelessness with any political solution to their suffering.

In 2017, scholar Sara Roy, studying the Palestinian economy and Islamism, explored Gazan tolerance of Hamas, noting “what is new is the sense of desperation, which can be felt in the boundaries people are now willing to cross, boundaries that were once inviolable.”

Gazans, Roy argued, particularly the 75% under the age of 30, felt widely varying affinities toward Hamas’ ideology or claims to Islamic legitimacy. Hamas, they noted, paid salaries when few others could. Risking targeting by Israeli soldiers was a calculated and tolerable hazard of hire if it meant a paycheck.

A man in a cap paints the word Hamas in large letters on a wall.
A supporter of Hamas shows his support in Gaza ahead of the 2006 elections.
Mahmud Hams/AFP via Getty Images.

In 2019, 27% of Gazans blamed Hamas for their living conditions. In that same poll, 55% supported any peace plan that would include a Palestinian state with East Jerusalem as a capital and an Israeli withdrawal from all occupied territories.

By 2023, when Gazans polled by Shikaki expressed their support for armed resistance, they did so in the belief that only such resistance – not electoral politics – would provide relief from the Israeli blockade and siege. At the same time, however, those polled expressed exhaustion with the corruption of Hamas and the ongoing unemployment and poverty of Gaza.

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Palestinian desperation and Hamas’ objectives

Any chance for a simple return to normalcy seems lost for many Gazans, as Hamas claims to act as their “legitimate resistance.”

With peace negotiations stalled in Gaza since 2001, elections postponed, movement out of Gaza impossible, and now an escalating humanitarian crisis, an entire generation of Gazans is left with few options.

Several people, including women and children, running out of their homes. Behind them are some partially damaged buildings.
Palestinian families rush out of their homes after Israeli airstrikes targeted their neighborhood in Gaza City, central Gaza Strip, on Oct. 17, 2023.
AP Photo/Abed Khaled

There is death everywhere,” said 33-year-old Omar El Qattaa, a photographer based in Gaza, “and memories erased.”

Though 2023 polling indicated that a majority of Gazans were opposed to breaking the ceasefire with Israel, Hamas moved forward with its October attacks against their popular will. The sense of desperation felt by El Qatta, and millions of other Gazans, risks becoming instrumentalized by Hamas. As Matthew Leavitt, a scholar and researcher of Hamas writes, Hamas sees politics, charity, political violence and terrorism as complementary and legitimate tools to pursue its policy goals.

As Khaldoun Barghouti, a Ramallah-based Palestinian researcher, notes, the ongoing bombardment by Israel has softened Gazan frustration with Hamas – at least in the short term. Such attacks “turned blame to Hamas (over the attacks in Israel) into more anger toward Israel.”

How this will translate into support for alternatives to Hamas in the months ahead remains to be seen. Much will depend on how international stakeholders regain the trust of Gazans while assisting them with finding meaningful alternatives to a government and militant movement they once considered corrupt and unable to meet their basic needs.The Conversation

Nathan French, Associate Professor of Religion, Miami University

This article is republished from The Conversation under a Creative Commons license. Read the original article.

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